Forgotten Women of God
By
Diana Webb
Reviewed by
Laura Compton
On
3/8/2010
Bonneville Books (Cedar Fort), 2010
Paperback:
192 pages
ISBN-10: 1-59955-384-8
ISBN-13: 978-1-59955-384-9
Price: $13.99
Anyone who’s read the Old Testament is well aware that stories of women
are few and far between. But there are places where these women’s
stories – as well as the stories of other inspiring women of that era
and culture – may be found.
Diana Webb has compiled a number of these women’s stories in Forgotten
Women of God. In pulling together the stories based on her master’s
thesis, Webb provides a readable and inspiring introduction to women of
the Old Testament, The Apocrypha and the pseudepigrapha.
Lest modern readers unfamiliar with these extra-canonical books write
them off as less-than-scriptural, Webb provides a brief history of the
development of the Old Testament as we know it today. “The process of
canonization is a long and complicated story,” she writes in her
introduction (xvii). “We don’t know just when and why certain books
became regarded as authoritative.... Although these additions to the
scriptures are not canonical, they often reflect the accepted theology
and Jewish traditions of ancient times. I personally love gaining new
insights into the lives of the ‘forgotten’ women found in these texts.
I am blown away by the strength these amazing women possessed, and their
examples have given me a new awareness of my role as a woman.”
Webb introduces us to these women with the First Woman, Eve. She
develops a theme that becomes the touchstone by which the rest of the
women’s stories are measured. Eve, Webb writes, has a legacy of being
an “ezer.” While modern readers often think of Eve’s calling as being a
helper to Adam, Webb describes a more accurate translation to be “power”
or “strength.” The ancient Hebrew roots of the word include rescuing,
saving, succoring, strength and “to save from extremity, and to deliver
from death.” (3) Each of the women depicted in this book acts in some
way with power or strength or rescues, saves, succors or delivers those
around her – men, women, children and even countries.
In using this idea of “ezer” to bind these women together, Webb has
turned her master’s thesis into a layperson-friendly collection of
stories of remarkable – and sometimes Biblically unnamed – heroines. Of
course there are the stories of Hannah, Deborah, Jael, Miriam and
Zipporah, but there are also stories of Sitis (Job’s wife) and Naamah
(Noah’s wife), Susannah, Judith, Hagar, Asenath and Tamar. Some stories
are expanded versions of familiar Old Testament women, but many will be
unfamiliar to readers not well-versed in ancient writings.
Webb spends the majority of each chapter summarizing the women’s stories
as they are found in both Biblical and non-Biblical histories, adding
explanations or commentary as needed to clarify confusing text or
translations. After introducing the reader to each woman, Webb
describes why she believes that woman followed in Eve’s legacy – why
that woman could be called an “ezer.”
Footnote references are dotted throughout the text, providing support
for Webb’s interpretations of the women’s stories, and a Glossary is
included to help readers keep track of perhaps unfamiliar terms and
compilations.
Anyone wanting to learn more about ancient near-Eastern women would find
Webb’s book intriguing and the women inspiring and captivating. It is
definitely a book written with beginning students in mind – Webb takes
great care to explain the sometimes intricate and puzzling web of
ancient Jewish writing, lest one confuse Targum, Talmud, midrash,
Septuagint, Torah, or any of a number Greek or Hebrew roots.
Copyright
2010